I remember, from childhood, the story of Goldilocks and the Three
Bears. Looking more closely at this fable, certain things are clear. First, the
three Bears take on anthropomorphic or human qualities within a nuclear family.
This means that there’s a distortion of reality, and we are now talking about a
fantasy world in which bears live in a house that has table, 3 kitchen chairs,
3 bowls and utensils in the kitchen. This house also had 3 other chairs in a
different part of the house-the living room. There was also a second floor with
a bedroom that has three beds, apparently in that single room. What a
middle-class family with the basic amenities. Note, it’s not a cabin in the woods,
but a house in the forest.
The only emotions or feelings
exhibited by this bear family were anger and apparent fear and surprise. The
father bear came across as expressing only anger. He growled, suggesting anger
on three separate occasions. The first was when he noticed that someone took a
bite out of his porridge. Was this father hungry, angry that someone dear took
a bite out of his food or angry about the intrusion? How did he know that
somebody sat in his chair and why would that elicit anger? Was that chair his
narcissistic possession, and an expression of his authoritarian character? He also growled when he noticed that somebody
had been lying in his bed. Was the bedding messed up, and did this disturb this
compulsive bear’s lack of order and control. In essence, the theme and
characterization of the father bear was only that this bear was growing over
minimal circumstances. Are fathers generally angry is the message.
The mother bear, on the other
hand, exhibited no emotion. It didn’t matter whether someone ate her porridge,
sat in her chair, or even slept in her separate bed. She was certainly a
noncontroversial figure and somewhat inconsequential to the story. Perhaps she
was the peacekeeper or the go-between. But based on the story, she just told
the facts and expressed that clearly or robotic like. Are mothers without emotion and follow their
authoritarian and dominating husbands around without opinion? Or, does this
traditional mother figure stuff and repress emotions and not very 21st-century
like?
Now for the baby bear. The baby
bear consistently cried, perhaps from anxiety or fear or even hunger as in the
case of not having any food. This baby bear also cried pointing out that its
chair was broken. We don’t know the sex of that baby bear so whether or not
crying was appropriate and/or the result of the controlling “parenting” of the
father bear. Single children certainly do not like to share when they are the
center of attention-was that crying just attention seeking? This baby bear
exhibited immature crying behavior. However, the baby bear exclaimed-either
surprise or anxiety when finding Goldilocks in its bed.
Goldilocks, on the other hand,
exhibited intrusive and criminal like behavior by entering a house with
apparently no one there. She just walked right in. She was also self-centered
and narcissistic, and likely got her way because one porridge bowl was too hot
while the second porridge ball was too cold. She didn’t cool off the first
porridge bowl or heat the second porridge bowl. She devoured and ate up the
third bowl exhibiting a feeling of being happy. It is apparent that her
conscience had no limits. She was not thinking that she was doing anything
incorrect. Hungry Goldilocks simply enjoyed eating someone else’s food. She was
just meeting her own selfish, egocentric and hunger needs.
Being hungry, she went into the
living room to sit down. This time she exhibited the emotion of “exclaimed”-maybe
irritation or annoyance, along with whining about the second chair. She didn’t
like the fit in the first two chairs and simply liked, with a sigh, the third
chair. However, it didn’t bother her when she broke the chair. She made no
effort to fix it or make amends. Once again responsible behavior was not
exhibited while sitting in the chairs. While going upstairs to the bedroom and
lying down in the three beds, she expressed no emotion whatsoever. Goldilocks
just went to sleep. However, when she woke up, she was frightened by screaming
help and was now the victim. She was a perpetrator in the story and now she
becomes the victim. She ran out of the room, ran down the stairs and ran away
into the forest. Appropriately, she never returned or broke into that home
again.
Some of the messages and ideas
that I learned at an early age from this fable were as follows: 1. Father types
or authority figures are angry and displeased when things are not compulsively
in order. It’s easy to angrily upset this cold human type. They don’t think,
they just react angrily when things don’t go their way. They want to be in
control at all times. They are scary figures.
2. Mother types are subservient and passive in
the household hierarchy. They are in second place and follow the father type.
They also do not express emotion and simply repress their feelings. As a
result, we don’t know what they’re thinking or feeling. We don’t have a clue
with their robotic like responses. We don’t know what bothers them-could it be
intrusion, eating one’s food, sitting in one’s chair, sleeping in one’s bed or
even witnessing a baby’s chair broken?
3. All babies do is cry. They cry about eaten
food, having a broken chair-the baby is the victim in this story. Babies can be
taken advantage of, because all they do is cry as opposed to saying what’s
bothering them.
4. A white human female disrespects someone
below their station in life. They can take advantage and enter any house they
want, eat someone’s food, sit in anyone’s chair-even break it and sleep in
anyone’s bed. It doesn’t matter. This privileged white female has no obligation
other than to dominate and take advantage of the situation. However, when
confronted, she becomes the victim. In essence, the perpetrator takes advantage
and then becomes victimized in the process. Poor me, help me forget that I am
the perpetrator.
This in human fable fantasy or illusion
taught me a lot and what I learned is not to repeat it to anyone other than to
make a point of its unhealthiness.
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